The Silent Tree

Sai Whira Linn Khant

    In the heart of Catton Park in Norwich, where people came and went without a second glance, stood an old oak tree. It was me. I had been there for centuries, my roots entwined deep in the earth, my branches reaching skyward in silent grace.
    “Race you to the top!” a boy shouted, climbing my sturdy limbs. Nestled in the crook of one of my arms, a tiny bird’s nest trembled as he reached for the delicate eggs within. A good tree can lodge ten thousand birds, as a Chinese proverb goes.
    “This tree will always be our spot,” a young couple whispered, carving their initials into my bark.
    “Ah, this shade is a solace on a summer day,” the elderly, weary from their long journey, sighed, leaning against my strong trunk.
    For years, I had been cherished. Each touch, each word, each moment—I cherished them all in turn.
    But time flies. The children stopped climbing, the lovers no longer whispered, and the elders found new places to rest. Fewer and fewer hands brushed against my bark, and a babble of voices grew distant. I stood as I always had, waiting, hoping, but I was forgotten.
    Seasons changed, and so did the world around me. Buildings rose, streets expanded, and the park became smaller. The once-vibrant sanctuary of greenery was reduced to a mere remnant of its former self. My fellow companions—other trees who had stood beside me for ages—were felled, one by one, making way for concrete and steel. I felt their loss as though a part of me had been torn away. 
    Still, I gritted my teeth. My golden autumn leaves left unnoticed. Winter followed, and my bare branches sagged under the weight of snow. Spring came, and no one danced in my shade. Summer burned, and I thirsted for rain that never came.
    Then, one fateful day, a group of workers arrived. Their voices were cold, their hands unfeeling. I sensed the sharpness of their tools before the first cut was made. 
    “Just another old tree in the way,” one of them grumbled.
    They did not see me as I was, but only as an obstacle. Pain seared through me as the saw bit into my ancient flesh. I wanted to cry out, to plead for mercy—but I had no voice. I could only feel.
    With each strike, memories flooded my being. Laughter, whispers, songs—all of it came rushing back, only to be drowned out by the roar of their machines. In a final act of defiance, my roots clung to the earth, refusing to let go, but in vain. The world no longer needed me.
    When I fell, the impact echoed through the park, but no one listened. My body lay broken, my rings—a record of centuries—exposed and meaningless. Time moved on without my life.
    But then, I was changed into a stump. People began to notice the emptiness where I once stood. The park felt different—less welcoming, less alive. The summer sun beat down mercilessly without my shade. The wind howled through the barren space, carrying with it an eerie stillness.
    “It feels so empty here now,” a woman sighed.
    “Something’s missing… but what?” a girl asked, searching for an answer.
    Regret settled over them like an unshakable shadow. Picnickers had no choice but to seek refuge elsewhere.
    “Remember that old oak? The one we used to sit under?” an old man asked his friend.
    “Yes… I wish we had paid more attention before it was gone,” came the reply, heavy with sorrow.
    Without my roots to stabilize the soil, the earth weakened. The rains came, heavy and incessant, and the ground crumbled, turning the park into a flooded wasteland. Now, there was nothing to stop its erosion.
    “This never used to happen,” a shopkeeper cried as water seeped into his store.
    The people gathered, mourning not just my loss, but what my absence had done to their world. I had been silent, but I had spoken in other ways. Through shade, through shelter, through strength. They witnessed what they had taken for granted.
    Moved by guilt and nostalgia, the city planted new saplings in my place, hoping to restore what was lost. 
    “Maybe in time, these will grow as strong as the old oak,” a gardener murmured as he watered the new trees. 
    However, some losses cannot be undone. It would take generations for the land to heal, for the roots to deepen, for a new guardian to rise. And perhaps, by the time that day came, they would have forgotten the lesson soon.

I stood through time, so strong, so tall,
And watched the seasons rise and fall.
Yet when I fall, who will recall
The tree that spread love to all?

(799 words)

 

 

Unposted Letter

Ko Yway
Tr. by Sai Whira Linn Khant
 

Dear brother ...
While I drown my sorrow in the spring
Springs turn into dams.
Woe is me!
Maybe you’re wiser to it
In a recent paper boasting:
POVERTY REDUCTION?

OR ERADICATION OF THE POOR?
Banner words
Arrayed in a deceptively beautiful line,
Marching in step,
Taste like sweets getting into our ears;
Feel like a TV advert, joy or something?
Used to famine are our lives.

Roadside latrines no rich guy visit
We go there.
Circular trains no rich guy ride
We take them.
For the sake of the country
It’s us who sacrifice our pence 
By paying 100 kyats for a 10-kyat trip.
Given that in the hierarchy of urgency, 
We find ourselves prioritised,
Make head or tail we must.
We’ve got no rubbish to throw away;
Rubbish tax looks set to rise, supposedly.
Water, air, land, power, all taxed anew —
Taxes on the four basic properties of matter
Will accrue.
I’m not so sure,
I can’t believe my ears
Cos you brothers ne’er honour promises.

Am I right?
You are kidding, aren’t you?
I overheard,
I'll tell you what,
How Americans pay taxes;
How much tax is paid in Singapore.
Search me!
Are we going to pay international taxes?
Shall I feel sad-ish or happy-ish or proud-ish?
Beyond my comprehension.

At the moment
As far as I’m concerned
Penniless us are caught in the tax trap.
During the planning stage 
Of a poverty reduction project
A bomb was exploded
In a roadside latrine not used by the rich;
Gone were some members of the underclass.
Lower, lower —
As long as you cut us
Our numbers are falling.
After I’ve written the letter
I'll let it remain a silent plea.
Please forgive my manners.
The postage of letters is, of course,
Tripling, quadupling or quintupling?
All I have to do is just to keep it to myself
Between the devil and the deep blue sea.

(This ironic poem is about poor people in Myanmar who cannot escape poverty how hard they try. It was published in Padauk Pwint Thit Magazine, No. 48, in 2014. It also won the Shwe Amyu Tay literary poem award for 2013-14. About 40 percent of the population is living below the national poverty line in 2022 according to the World Bank’s Myanmar Economic Monitor. I would like to present the way many Burmese people really live. So I use a free verse style in translating the poem. My translated poem was displayed at Love Languages Fair at the Forum, Norwich, England on 16 March 2024.)
 



How important is the role of rule of law in Myanmar’s transition to democracy?

Sai Whira Linn Khant

    Our society is in transition. Transition to full democracy can be very painful. We need to ensure a smooth transition between the old system and the new one. The first step towards a genuinely democratic society is the rule of law. Without any rule of law, building a developed country is not realistic—it’ll never be more than a pipe dream.

Growing up in fear
    If there is no rule of law, fear will always haunt us. There will emerge shock news such as the loss of a comedian’s eyesight due to a catapult pellet of one of the hooligans at an anyein concert, the gang rape of a wife near a famous shopping centre, the armed robbery in a jewellery store, the downtown mugging in broad daylight, the brutal murder of a creditor for small debts owed, the bribery of civil servants and judges who are corrupt as well as the arrest on a charge of diminishing the love of the people for the government and distributing copies of the Universal Declaration of Human Rights. What a shame these cases really happened in Myanmar, a Buddhist country.

Rights and duties
    Dr. Ba Han said that law is a body of rules that defines the rights and duties of the citizens, first in their relation to one another, and next in their relation to the State of which they are members. One who does not respect the law should not seek the protection of law. So human rights and duties go together with the rule of law like two sides of a coin.

Is house arrest that easy?
    Daw Aung San Suu Kyi, a Nobel peace prize laureate, delivered a speech on the rule of law at Yale University in the US on 27 September 2012. It was on 20 July 1989 that a force of policemen and uniformed soldiers got into her compound, and she was placed under house arrest without trial. Then the security forces took up her residency there. Just before her release, she happened to admit a man who swam to her lakeside home. She testified before a prison court that she did not violate her house arrest. However, the laws of the land were only in their mouths.

I-can’t-bear-you law
    There actually was. According to Lord Acton, power tends to corrupt and absolute power corrupts absolutely. Under section 5 brought out in 1950, anyone could clap you to five years in prison if you were not their favourite. Once upon a time, a member of the NLD party served time for over 18 years. The law was harnessed by a handful of those in authority to promote their political agenda.

Mob rule
    “Democracy is nothing more than mob rule, where 51% of the people may take away the rights of the other 49%,” Thomas Jefferson once said. Democracy, where the government acts in the interest of the whole community, is in fact not synonymous with ochlocracy, or mob rule, where the government acts in the exclusive interests of a group or individual at the expense of justice. If you are not colour-blind, you can distinguish the difference between red and green easily.

Civil war seems never-ending
    The internal conflict in Myanmar has been labelled as the world’s longest-running civil war. It has been over 70 years since 1948, the year of independence from the UK. The sporadic violence between government forces and insurgent groups is still ongoing. In the outlying areas, ethnic nationalities have been victims of horrendous abuses—torture, forced labour and forced relocation, to name but a few. Ethnic conflict cannot come to an end unless there is rule of law.

Unity is strength
    Let bygones be bygones. Just because we forgive and forget the past does not necessarily mean we can commit the same mistake again. Like a story about a great bird named Bharunda with two heads but a common body, whoever eats a poisonous fruit, its stomach hurts like hell. We are all in the same boat of law, which should not be damaged by guns, knives or fists. Any gaping hole can harm us all, can’t it? All we need is peace talk.

Leave behind a legacy of safety
    The fruits of our labour may not be reaped by this generation but by future generations. To re-establish the rule of law in Myanmar, the people should collaborate on all the legislative, administrative and judicial systems. It is essential that not only these laws are just but also these laws are applied to the letter. Only then will our democracy be on a safe road from day to day.
 

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